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Do You Know Who You Are?

Do You Know Who You Are?

by Gerry Fialka

A friend commented on my Venice film, The Brother Side of the Wake (aka BroSide), proclaiming it as “slightly mesmerizing self-indulgent hodgepodge.” I felt that would be a great pull quote for the poster. Funny!?! Whaa?!? Then a few weeks later, he wrote back again and really perked me up with this comment: “I must say I have been haunted by a brief, but powerful moment … the simple 2 second shot of you on the boardwalk when you ask an unseen passerby ‘Do you know who you are?’ I think this is one of the best moments in all the films I have seen this year! It stays with me !!”

“Do you know who you are?” is a question that indeed sticks with people. I saw it on a bumper sticker on a car in Venice recently. We live in a community of many people who are employed in the entertainment business. Their movies and TV shows delve knee deep in the swamp muck of identity searching. Consider Jean-Luc Godard’s quip: “Hollywood films are documentaries of people acting.” This town is filled with actors who play other people. Or do they?

Their industry rag, The Hollywood Reporter, recently glared a front cover headline story on Harrison Ford: “I Know Who the F*ck I Am.” The Mother Nature Goddesses exclaim: “It’s about being yourself on purpose.” – Raquel Welch. “No one can take me away from me. I’m always going to be OK.” – Pamela Anderson.

My mother called me years ago to announce that Joy Behar had dropped Marshall McLuhan’s name on the TV show, The View. Recently, Joy says, “My whole career has been me being me. So why would I change it? It’s the thing that works.” She may not know the McLuhanism: “If it works, it’s obsolete.” What does “work” mean? I like to commingle contradictions. How can we celebrate differences to enable insights, and invent new questions?

I recall Andy Warhol suggesting, “It’s not who you are, it’s who you think you are.” The actual quote is “It’s not what you are that counts, it’s what they think you are.” Does my mis-remembering reveal something about who I am?

Popeye, one of the first semioticians, yelps “I yam what I yam” which can incite more contemplation, for the young and old alike. YouTube superstar Emma Chamberlain explains, “I feel powerless about my own identity at times, because I feel like it’s in the control of the public.” What is “control”? Who is “the public”?

As Venetians, who are we? As individuals? As community? Contemplate these words from the Quarterly Review of Biology, 2012, A Symbiotic View of Life: We Have Never Been Individuals: “Death is an ending, a curtain closed, and yet a threshold where your decomposing corpse merges with the rest of the world. Truly, we have never been individuals.” Truly?

John Locke writes that personal identity is made up of “sameness of consciousness.” He holds that personal identity (or the self) is a matter of psychological continuity to be founded on consciousness (for example, memory), and not on the substance of either the soul or the body.

But how do we nurture confidence in our search for identity? With seriousness, wit or what? Who can help? Our community can help us define ourselves. Perhaps it can conjure a clue. We seek others to realize who we are. Alan Watts says that everyone is seeking to find out who they are. If you do find out, then you are in trouble. We are constantly in flux, forever changing.

Here Alan Watts elaborates: “Trying to define yourself is like trying to bite your own teeth. When a man no longer confuses himself with the definition of himself that others have given him, he is at once universal and unique. He is universal by virtue of the inseparability of his organism from the cosmos. He is unique in that he is just this organism and not any stereotype of role, class, or identity assumed for the convenience of social communication. The hallucination of separateness prevents one from seeing that to cherish the ego is to cherish misery. We do not realize that our so-called love and concern for the individual is simply the other face of our own fear of death or rejection. In his exaggerated valuation of separate identity, the personal ego is sawing off the branch on which he is sitting, and then getting more and more anxious about the coming crash! Naturally, for a person who finds his identity in something other than his full organism is less than half a man. He is cut off from complete participation in nature. Instead of being a body, he ‘has’ a body. Instead of living and loving he ‘has’ instincts for survival and copulation.”

Deepak Chopra ventures: “A person’s identity is a socially induced hallucination. There’s no such thing as a person. There’s only a bundle of consciousness that’s constantly in flux.” How can we integrate personal identity with the collective consciousness as a unifying force?

Local poet Joseph Paulson probes further: “For me, ‘other’ began as we separated from ‘nature’. I can’t tell you what level of consciousness a wildebeest has. But as proto humans drifted higher in consciousness they began to see themselves as more distinctly apart from or other than their environments.” The word “nature” comes from natus, meaning “born” from “the forces of the material world; that which produces living things and maintains order.”

Picasso synergizes more ideas: “We all know that Art is not truth. Art is a lie that makes us realize truth, at least the truth that is given us to understand. The artist must know the manner whereby to convince others of the truthfulness of his lies.”

Here artist R. Crumb talking about losing a sense of self while taking LSD: “I took some bad acid in November of 1965, and the after effect left me crazy and helpless for six months. My mind would drift into a place that was very electrical and crackly, filled with harsh, abrasive, low grade, cartoony, tawdry carnival visions. There was a nightmarish mechanical aspect to everyday life. My ego was so shattered, so fragmented that it didn’t get in the way during what was the most conscious period of my life. I was kind of on automatic pilot and was still constantly drawing. Most of my popular characters — Mr. Natural, Flaky Foont, Angelfood McSpade, Eggs Ackley, The Snoid, The Vulture Demonesses, Av’ n’ Gar, Shuman the Human, the Truckin’ guys, Devil Girl—all suddenly appeared in the drawings in my sketchbook in this period, early 1966. Amazing! I was relieved when it was finally over, but I also immediately missed the egoless state of that strange interlude. . . .To be fully alive is a stupendous struggle! We want the rewards without the struggle — a fatal error! … No such thing as an easy life! Everybody has a hard time … struggle or die! To find out what’s really going on it’s necessary to get around the ego … an art requiring persistent and determined effort … Me, me, me… myself & I … oh no!!! Trapped in my stupid self!”

On this journey to find out who we are, what about centers without margins? Carl Jung observes that “the ego has been seen as the center of consciousness, whereas the Self is defined as the center of the total personality, which includes consciousness, the unconscious, and the ego; the Self is both the whole and the center.”

McLuhan explores this yearning: “Quest for Privacy and Identity Turns Everybody into Nobody . . . When things come at you very fast, naturally you lose touch with yourself. Anybody moving into a new world loses identity. If you go to China, and you’ve never been there before, you’re a nobody. You can’t relate to anything there. So loss of identity is something that happens in rapid change. But everybody at the speed of light tends to become a nobody. This is what’s called the masked man. The masked man has no identity. . . Violence, whether spiritual or physical, is a quest for identity and the meaningful. The less identity, the more violence.”

Lenny Bruce exclaims: “Thank you, Masked Man.” He influenced many people’s search for self-identity. One of them was Frank Zappa, who asserts: “Everybody in this room is wearing a uniform. Don’t kid yourself” to the audience on his “Burnt Weeny Sandwich” 1970 album. This challenge “to be real” is forever facing us. Frank continues, “Who are the brain police?” He specifies the brain. Let’s think about what entails personal identity. How do we integrate this amalgamation of mind, soul, and language?

“Love thy label as thyself “- James Joyce, who is the epitome of being brave and bold.

So “Shake your ESP ear” with “This above all: to thine own self be true,

And it must follow, as the night the day,

Thou canst not then be false to any man.” – Shakespeare, Hamlet.

In fact, on page 248 of Finnegans Wake, we read, “My other is mouthfilled.” The birth of language? The birth of identity? Maybe we can continue our journey of not knowing what we don’t know about ourselves. And smile! Then laugh at our “subnesciousness.” (another invented word by Joyce in Finnegans Wake, page 224)

Dig it & Dance! Sing and Shout: “Who are we?” “Who am I?”

We can ruminate on rubbish, too. It is Godly to upcycle. Think about what we throw away, the tangible and nontangible. How does that reflect on who we are? I dumpster dive Venice history. I found a collage art piece recently with the words “the closer you are to normal, the further you are from yourself” signed “g. pizzle 05-17-18.” I searched for any hints of who wrote this, no luck. Anyone know?

I found a current issue of one of my favorite newspapers, Financial Times. In her latest column, entitled “Greater Expectations,” (2-18-23) Enuma Okoro writes: “Imagine if our deeper sense of identity came from how well we loved each other, and how much attention we paid to sustaining the well being of all creation. Maybe this might shift the often overburdened expectations we have for what constitutes a well-lived, successful and purposeful life.”

This is Venice. We are L-O-V-E!

VENICE BEATS ADDENDUM:

See you at The Venice West on April 2 for Venice Beats ll https://www.facebook.com/events/842381870350476/

Celebrate who we are, and where we came from, and where we are going – Music, Art, Poetry, Comedy, Community!

Venice BeachHead Beats article: https://venicebeachhead.org/2022/09/02/our-story-by-gerry-fialka/

THE VENICE WEST tour on YouTube – https://www.youtube.com/watch?v=s9vsPk1iSts

“The 2022 Venice Beats event at The Venice West was phenomenal! The best show ever. I’m so thrilled to have experienced the evening with the most talented people – performing. . . the sax player Carol Chaikin, Kahlil Sabbagh, Brad Kay, Pegarty Long, and more. Eric Ahlberg knocked it out of the park! Producer/host Gerry Fialka and singer Suzy Williams outdid themselves. Wow wow wow! They MUST do it again. I was blown away.” – Venice Community activist Linda Lucks

“No Self, No Fear” – Joseph Ledoux.

Babs Gonzales was fearless. As an amazing bebop vocalist, poet, and self-published author, he was highly regarded by the Venice beats. Jazz writer Jack Cooke explains that Gonzales “assumed the role of spokesman for the whole hipster world… [becoming] something more than just a good and original jazz entertainer: the incarnation of a whole social group.” To circumvent racial segregation, Gonzales wore a turban and used the pseudonym Ram Singh, passing as an Indian national. (Korla Pandit did the same.) Using this identity, Gonzales worked at the Los Angeles Country Club until becoming a private chauffeur to movie star Errol Flynn. Whilst hospitalized for appendicitis in 1944, he assumed the Spanish surname Gonzales as he “didn’t want to be treated as a Negro,” later explaining that “they were Jim Crowing me in ofay hotels and so I said if it’s just simple enough to change my last name, why not?” After the outbreak of World War ll, Gonzales was forced to return home to Newark to report for military duty, but was declared unfit for service after arriving to his inspection dressed as a woman.

Babs was one of the inventors of bebop language. Gonzales’ writing is included in the historical collection The Cool School: Writing from America’s Hip Underground, whose editor Glenn O’Brien defined Gonzales’ voice as one of many “outsider voices ignored or suppressed by the mainstream [that] would merge and recombine in unpredictable ways, and change American culture forever.” Babs was doing Finneganese, the language about language that James Joyce invented. Things don’t exist on their own, they exist in relationship.

Let’s flip the new metaphors and questions into empathy and endearment. Kind feelings and noble affection reign supreme. Celebrate our search for identity with our tribute to Babs, and many cultural icons – artists, poets, musicians – who echo the free spiritness of 7 Dudley Avenue, when it was The Venice West, and then Sponto Gallery, including Eden Ahbez, ruth weiss, Frank Zappa, Aya Tarlow, Ornette Coleman, Philomene Long, Dave Frisberg, Wallace (Semina Culture) Berman, Lenore Kandel and many more song and dance people. Join us at Venice West, 1717 Lincoln Ave for Venice Beats on April 2. We will be celebrating music and poetry that defines us. Kahlil Sabbagh will be singing the first jazz song in Arabic: Yep-Roc Heresay by Slim Gaillard, who is written about in Kerouac’s On the Road: “One night we went to see Slim Gaillard in a little Frisco nightclub. In Frisco great eager crowds of semi-intellectuals sat at his feet and listened to him on the piano, guitar and bongo drums… Now Dean approached him, he approached his God; he thought Slim Gaillard was God.” Eminent Venice legend Wallace Berman seconds that emotion with his mantra: “Art is Love is God.”

MUSIC UPDATES:

Congrats to Sunny War, who was featured recently on TV: CBS Saturday Morning, and Stephen Colbert, and print: Rolling Stone, and The New Yorker.

Thanks to Jessica & Johan for their annual Fat Tuesday Parade (Feb 11, 2023) on the Venice Boardwalk. It was a joyous “Bon ton roula” (pronounced “bahn tahn roolay”), a phonetical approximation of “bons temps rouler”, that’s Louisiana Creole French for “good times roll.” Let’s rock’n’roll these best of times.

 

Since 1999 over 1320 units of affordable, rent-controlled housing have been removed from Venice’s housing stock using the Ellis Act, which allows owners to take their buildings off the rental market. Developers, investors, and wealthy individuals usually target low-rent buildings for purchase, evict tenants with the Ellis Act, then turn around and, very often before the legally-mandated waiting period is over, re-rent at market rates. Over 28,300 units of affordable, rent-control housing have been pilfered in this way across the city of LA. Tenants rarely know their rights and the city doesn’t care. See it here https://www.cesinaction.org/maps-of-ellis-act-evictions-1

Mine is a familiar story to many… When my landlord died, a group of owner/investors bought the 4-unit building on 3rd Street. The first eviction trick they tried was the ‘owner-occupancy’ exemption, claiming one of the owners would move into my unit. But when I saw the owner’s gorgeous mini-estate in Ojai it was obvious she didn’t intend to move to Venice – and they dropped that scheme. Plan B was to evict us all using the Ellis Act and unfortunately that worked – even tho they sent mailings to wrong addresses and the owners didn’t attend a hearing I showed up at (City Attorney Delgadillo somehow flipped that around two years later when he instructed a judge to dismiss my small claims suit against the new owner because I hadn’t shown up at that hearing!).

Within a year they had emptied us all out of the building and sold it – and soon the next owner was renting two units at market rates despite Ellis rules that units be offered first to evicted tenants at the same rent if re-renting within the first three years after the eviction. Complicated! Apparently too much for the city of LA, which has done nothing about the constant abuse of the Ellis Act over 22 years, despite tenants inability to pay higher rents, and the not-unrelated increase of people living on the streets.

“Where Has All The (affordable) Housing Gone?” grew out of my experience. It’s a participatory art project exploring the loss of affordable, rent-control housing in Venice. Over the past two months community members, most of us new to each other, have been photographing and writing about the hundreds of properties where people were evicted using the Ellis Act. We’ve also looked at other ways affordable, rent-controlled units have been eliminated and replaced with market-rate rent-controlled units, single-family houses, and hotel rooms and other types of short-term rentals. We’re looking at this situation from the POV of diverse community members: lifelong Venetians, new Venetians, evicted Venetians, newly housed Venetians, and unhoused Venetians. We’ll put together an installation from the materials we produce in Beyond Baroque’s gallery, opening in late May.

Why Now?

On March 31, 2023, most of the covid-era tenant protections in the city of LA and Los Angeles County will end. Despite covid-protections over the last three years building owners have evicted tenants with impunity – but tenant advocates are now expecting an eviction tsunami and a surge in the number of unhoused (see below for tenant resources). According to the US Census Bureau about 226,000 LA households are still behind in their rent, but starting April 1, 2023, they will have to pay their full rent and back rent as well. There are some new protections, but confusion about what’s new and what’s expiring will make it harder to sort out.

Resources for Tenants Needing Information and Help

StayhousedLA – https://www.stayhousedla.org/ (workshops, connection to attorneys)

Westside Local of the LA Tenants Union – https://latenantsunion.org/en/locals/#Westside (6:30pm meetings at Reese Tabor Park in Oakwood – 1st and 3rd Wednesdays)

Eviction Defense Network – https://edn.la/services/ (online training videos, workshops, attorneys)

Coalition for Economic Survival – https://www.cesinaction.org/tenants-rights-clinic (workshops, advocacy)

Keep LA Housed – https://twitter.com/KeepLAHoused (workshops, advocacy)

Call for stories – and other contributors

If you’ve ever been evicted using the Ellis Act – or if you’ve experienced an attempt to evict you from a Venice apartment, we would really like to talk with you and hear your story (anonymously or otherwise since we know these aren’t always happy stories). Translation available. And… if you’d like to join and contribute your design/photo/social media skills please let us know. Please contact Judy at wherehasallthehousinggone@gmail.com or LM at 310-822-3006

This map below locates the properties where tenants have been evicted from rent-controlled buildings in Venice using the Ellis Act.

For more info on the project contact Judy Branfman at wherehasallthehousinggone@gmail.com or Beyond Baroque at 310-822-3006.

Big thanks to host and co-producer Beyond Baroque – and our community partners Venice Arts Council, Venice Community Housing, Venice Equity Alliance, The Original Save Venice, and Westside LATU.

And many thanks to the California Arts Council and California Humanities for support.

Tenant Harassment

We’ve learned it’s very common for tenants to face harassment to drive them out of their rent-controlled homes. LA’s Anti-Harassment Ordinance (TAHO) is meant to protect tenants from harassment by landlords, but as Jack Ross wrote in Capital & Main (A Year Into New Los Angeles Law to Protect Renters, City Has Taken Zero Landlords to Court, 9/28/22), TAHO is almost completely toothless, with no funding or will for enforcement – and “…one word is to blame. The ordinance states that private attorneys “may” be awarded reimbursement if they win TAHO cases, not that they “shall” be awarded reimbursement.” This “found poem” by Tom Laichas, constructed of words taken from LA’s TAHO, works with the meanings of “may” (= maybe/might) and “shall” (= must) when it comes to tenants’ rights:

Private Right of Action

A tenant may

An aggrieved tenant may

A tenant prevailing in court may

The court may

the landlord may

a civil proceeding may

may use

may institute

may be awarded

may impose

may be enjoined

may be commenced

may make studies and investigations

The following words and phrase

whenever used in this article

shall be construed

as defined in this section

Words and phrases

not defined herein

shall be construed

as defined

in Sections 12.03

and 151.02 of this Code if defined

therein.

Shall may be construed

Shall may be defined

shall may be construed as defined

therein

Shall use be construed

and institute defined

awarded as defined

as enjoined as commenced

may be.

May be aggrieved

any person organization entity

may be aggrieved

may institute civil proceedings

may be awarded damages

may not

may be awarded fees and costs

fees and costs construed

may be defined

may be awarded

due to harassment

City clerk mayor effective date

Do ordain may

do find that may

to read as may

may this bad conduct

be construed defined construed

as a misdemeanor.

Approved as to Form and Legality

I Michael N. Feuer City Attorney

I Odeborah Briethaupt

Deputy City Attorney

Shall not notice evictions.

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